How to Prepare?

When I created this blog over two years (and 385 posts) ago, I called it “Quakers, Social Justice and Revolution” because great changes were occurring, and will continue to come faster and with more disruption in the coming days.  Revolution is being forced upon us.

Some changes were obvious.  The explosion in the number and use of personal automobiles, and construction of millions of large homes with huge volumes of air to be cooled in the summer and heated during the winter continue to consume fossil fuel supplies, which are both limited and not renewable.  The carbon dioxide produced increasingly traps heat in the atmosphere and oceans, and makes the ocean water acidic, killing marine life.  Hotter air and ocean waters produce droughts and extreme weather patterns.

Industrialization resulted in the mass migration of people from rural areas to cities.  These people had to rely on their wages to meet their needs for food, shelter, heat, healthcare, transportation, all the products and services they needed.  This worked well when there was nearly full employment.  But then automation, and moving factories out of the country for cheap labor, eliminated millions of jobs.

Industry, that once supported the workers who made the company a success, now makes decisions based totally on profitability.  This has led to incredible inequalities of wealth.  We have not figured out how to adjust to that.  Millions of people are left depending upon inadequate and disappearing social safety nets, and family.

Recognizing the increasing unrest of the masses, those in power do what they always do–create false narratives about “others” to blame, suppress civil liberties, repress dissent, militarize the police, and control the media.

How to prepare for the future in the face of this?

Some people have, and gradually more are beginning to figure out how to adapt to these changes.  The government is becoming increasingly unable to function.  The latest election and the takeover of state governments by social conservatives will further dismantle social programs and civil liberties.  Those in political power are misusing that power to protect their party, not govern for all of us.  The mechanisms for creating national legislation to promote the general welfare have become so corrupt that it no longer makes sense to invest our time and efforts there.  City governments can still be effective.

What each of us needs is our vision of the future we would like to see.  That will help us figure out what communities we want to be involved with.  Because the future will require that we return our focus to where we live, and who we associate with.    As the social and political structures we are used to unravel, it will be up to us to build their replacement.  We need figure out our goals, then find allies and the mechanisms to achieve those goals.

This has the potential to help make our lives more meaningful.  Instead of isolation, all manner of good things happen when we get involved with others in our communities.  We need to re-examine what our values really are, how to live the way we want to be in the world, and how to develop those values.  Avoid committee meetings and seek out opportunities to actually do something.  As my friend Alvin says, “what actually happened as a result?”

Don’t give in to fear.  Instead think of the good examples of life you have seen and experienced.  Figure out how to make those things happen once again, for yourself, your loved ones, and your community.  Key to this is moving outside yourself.  Those who are finding good ways forward today are doing so by building community.  You will know you are on the right path when you find your circle of friends expanding, and you have found projects that mean something to you and others to work on.

 

 

 

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Oppose Religious Registry

Even after this past season of one social/political surprise after another, I am stunned by the very idea of a religious registry such as Donald Trump is suggesting for Muslim individuals in the United States.

The very idea is an affront to a country built by people fleeing religious persecution.

Labeling groups is done to isolate, intimidate, and stigmatize people to make them easy to control, and, more ominously, serve as targets for the discontent and anger of the general populace.  We evidently need to remind people about the Japanese internment camps in the U.S., and the Nazi Germany concentration/death camps during World War II

Please discuss this with your friends and neighbors, and use the link below to urge your representative to support legislation introduced by Rep. Suzan DelBene (WA) to prohibit the creation of such a registry based on religious affiliation.

The American Friends Service Committee (AFSC)’s Midwest Regional Director, Brant Rose, published the following article:  Act Now to Resist a Repeat of Past Injustices.

Send a letter opposing the registry to your representative

Bumper stickers and signs

 

 

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Remaining Awake Through a Great Revolution

Remaining Awake Through a Great Revolution was the title of the commencement address Dr. Rev. Martin Luther King, Jr, delivered at Oberlin College in 1965.

“There are all too many people who, in some great period of social change, fail to achieve the new mental outlooks that the new situation demands. There is nothing more tragic than to sleep through a revolution. There can be no gainsaying of the fact that a great revolution is taking place in our world today.”

Unfortunately, those words still seem relevant today.  Why do they need to be said today?  Why did the revolution of that time fail to take hold?  The materialism, militarism, and racism that Dr. King warned about, have expanded further in most ways since his time.

And there, I now realize, is the reason the revolution stalled.  Most of us chose the comforts of materialism instead.  We chose personal automobiles, and our own, large homes,  for which we polluted the earth, air and water, and which we went to war to obtain the oil needed for them.  The damage from that is beginning to become increasingly evident:  giant areas of drought, poisoned waters, famine causing mass migration of people, extinction of species, algae blooms, melting glaciers and rising seas, more frequent, more severe extreme weather.

De facto segregation made it easier to accept the glaring inequalities of wages,  professional advancement, health, housing, social, and educational opportunities, etc.  Materialism contributes a great deal to racism even after those times of physical enslavement for free labor.

We are in a time when the voracious appetite of our materialistic society can no longer be fed, as we run out of the resources needed to maintain production.  A revolution is being forced upon us, because rampant materialism can no longer keep up with demand for things wanted but not needed, and the consequences to the environment and our communities can no longer be hidden, although they usually continue to be ignored.

As always, those invested in the status quo will struggle mightily to keep things the way they are, which will only lead to conflict, oppression, and war.

But we have the chance to recognize the opportunities for changes that will improve all of our lives.  A great many are struggling with the emptiness of materialism, and the moral questions of privilege.

As Charles Eisenstein has written,  “at Standing Rock, something different is possible. It is not because the Dakota Sioux have finally acquired more guns or money than the pro-pipeline forces. It is because we are ready collectively for a change of heart.”

As what we are familiar with unravels, we have to choose.  Will we be resigned to trying to adapt to the changes as best we can, or will we choose to develop the opportunities we can discover if we look for them?

What is your vision of the future?   What would you like to see for your children.  Now is the time to work to make that happen.  Millions are looking for guidance, wondering where to look for answers, who they can trust.  Now is the time people of faith can teach how to build a better world for us all.  As Rev. William Barber recently wrote, “Quakers its time to get back into the public square.”  Its time for people of all faiths and good will to get back into the public square, to show the way forward.

Dr. King’s commencement address continues:

“There is another way – a way as old as the insights of Jesus of Nazareth and as modern as the techniques of Mohandas K. Gandhi. For it is possible to stand up against an unjust system with all of your might, with all of your body, with all of your soul, and yet not stoop to hatred and violence. Something about this approach disarms the opponent. It exposes his moral defenses, weakens his morale, and at the same time, works on his conscience. He doesn’t know how to handle it. So it is my great hope that, as we struggle for racial justice, we will follow that philosophy and method of non-violent resistance, realizing that this is the approach that can bring about that better day of racial justice for everyone.”

“But we shall not have the courage, the insight, to deal with such matters unless we are prepared to undergo a mental and spiritual change. It is not enough to say we must not wage war. We must love peace and sacrifice for it. We must fix our visions not merely on the negative expulsion of war, but upon the positive affirmation of peace.”

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Economic Failure

At the root of our problems today is the failure of our economic system.  The last century saw us convert from primarily a rural society to an urban, industrial one.  We changed from living in small communities where we raised our own food, to cities where we had to buy our food, instead.  The small community ethics of looking out for one another were replaced with competition for jobs, and material possessions determined one’s status.   Corporations, as the distributors of wealth, became powerful enough that corporate interests determined public policies.  The value of people diminished to what they could do for the company.   The environment and resources were relegated to merely materials needed to feed industrial needs.  Unprovoked invasions and military operations in other countries were justified by corporate need/greed for resources (oil).  As always happens, military aggression ignites civilian resentment and resistance, and feeds terrorism against the aggressor.

The problem now is that (1) automation and (2) moving jobs out of the country for cheap labor mean there are nowhere near the number of paying jobs for everyone, and many jobs that are available do not pay a living wage.  This is the root of so many of the problems we are facing today.

Millions of people moved to the city for jobs for the income needed to survive, then the jobs disappeared.

In times such as these, those few who have economic and political power manipulate people’s anxieties by blaming “others” for their problems.  Throughout history there have been many classifications of people as “others”–based upon skin color or religion or economic status or social class or identity.  The reason this happens again and again is because it is so effective.  By creating false fears (because the “others” are not the problem), attention is diverted from the actual problems, which are the exploitation of people and the Earth by individual and corporate greed.

There are two major changes needed to correct this.

First, we need to change our own mindsets, to recognize that materialism is a false promise for a good life.  We need to be reminded that it is love for one another, and belonging to a caring community that provide us a meaningful life.  By opting out of the corporate/industrial economic model, we remove its power over us.

Secondly, we have to find and create alternative models to meet our basic needs.  We need to return to growing our own food, and protect our water supplies, so our survival is not tied to a wage earning job.  We need to obtain our own renewable energy source, so we are not dependent upon paying a utility for power.  We need to create community based schools, taught by community members, that teach real life skills by having students be involved in the community, not forced into mind numbing classrooms.  We need to develop independent sources of actual news, and means of communication.

By rejecting materialism, and embracing each other and our communities, we fix a broken economic system.  And we reject the fearmongering of the idea of “others” when we see each other as “us” instead.

The incoming Republican administration is apparently fully committed to trying to prop up this failing economic system, and to the idea of “others” to divert our attention.  We will break that power by embracing each other and rebuilding our communities.

I think the gathering of Native American tribes in North Dakota to protect the water, their living example of community and respect for Mother Earth, and commitment to the values of caring for all of our relations with the integrity of nonviolence, even in the face of the violence of the police state, have captured the admiration and hope of so many of us, as we recognize their example as the just way forward for us all.

We need to turn our attention to building community where we are.  We need to connect with our neighbors, and find ways for everyone to contribute to the local community.  Community gardens are one key.  We need to provide examples of ways to recognize people’s contributions in ways other than money.  We need to build Beloved Communities everywhere.

 

 

 

 

 

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Never Give Up and Always Surrender

Below is an interesting passage from recent reading (fiction).  I like this expression of how to be in the world, a different way of describing how one can apply one’s faith.

“In the Yoga Sutras, we find the principles of Abhyasa and Vairagya. Practice and nonattachment.  Practice means always showing up to do the work. Putting forth effort. Nonattachment means letting go of the outcome of that work. Letting go of the things that prevent us from seeing ourselves clearly–fear or pain, expectation or pleasure. We observe those things, and then we let them pass us by.
Together, we can express Abhyasa and Vairagya as ‘Never give up and always surrender.’ Always keep striving in the direction of what you want to bring into being. But recognize when you’ve done all you can and have reached the moment to surrender to the outcomes of that work. The moment when doing more becomes detrimental to your efforts.”

Where We Left Off, by Roan Parrish.

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Environment: People vs Profit

The selection of Environmental Protection Agency (EPA) opponent, Scott Pruitt, by the new Republican administration to head the EPA sends the clearest signal, yet, that this administration will be one of profit over people.  The newly elected administration has consistently promoted choices that benefit corporations at the expense of people.

As I wrote during the primary season of Donald Trump:

“He promotes the idea that government should be run as a business.  Therefore a businessman, such as himself, would be a good President.

That is a fundamentally flawed argument.  We don’t pay taxes so the government can make money.

We pay taxes to provide the common services needed by all.  For infrastructure construction, and services such as public education, emergency services, food, water and drug safety, etc.  These are not intended to make money, and should not be characterized as subsidizing the poor.”

A society has lost its moral integrity when it places materialism above caring for all members of the society in an equitable and just manner.

We are well into an environmental crisis that will merely evolve dramatically more quickly the longer we ignore it.  The droughts, wildfires, mass migrations of people and extinctions of species, and severe storms are all the result of our environmentally destructive actions.

The EPA was created to protect the environment from industrial practices that not just harm, but destroy it.  The Flint Michigan lead water situation is simply one of thousands of decisions where profit ruled at the catastrophic expense of people.

The incoming Republican administration will of course characterize these changes as ways to improve the economy and people’s lives.  Future generations’ very survival depends upon us breaking our silence and speaking out against these immoral practices.

 

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Healing Begins at Standing Rock

The forgiveness ceremony that occurred at the Standing Rock reservation as part of the veterans coming to support the water protectors has not been widely reported, but is, I think, a significant part of the many remarkable things that have been occurring there this year.  The uniting of so many Native American tribes, the largest since the battle  of Little Bighorn in 1876, and the power of the elders and the people, with their amazing, disciplined dedication to practicing nonviolence, even in the face of intense violence, has been inspirational, capturing the admiration of so many across the globe.

The environmental movement has welcomed the leadership of a people and their culture that always has, and continues to show how human beings should live in relation to mother Earth and all our relations.  This was expressed so well with the following statement from New England Yearly Meeting of Friends (Quakers) after a visit to Standing Rock:

“When we saw the camp it struck us that we were witnessing a vision of the future. We understand this to mean two things: We were reminded that growing climate disruption will increasingly force people from their homes, creating many more such makeshift camps in our world, in the shadow of repressive force. But equally striking was the fierce assurance we felt that many more will be led to such bold acts of holy obedience, coming together across our differences to do the work of God in these times.”

According to SALON online, Wes Clark Jr.,  was part of a group of veterans at Standing Rock who on the day after the Army Corps announcement, joined Native American tribal elders in a ceremony celebrating the Dakota Access Pipeline easement denial.  After several Native elders spoke, thanking the veterans for their support,  Wes Clark and the veterans joining him at the ceremony knelt before the elders, and he said:

“Many of us, me particularly, are from the units that have hurt you over the many years. We came. We fought you. We took your land. We signed treaties that we broke. We stole minerals from your sacred hills. We blasted the faces of our presidents onto your sacred mountain. When we took still more land and then we took your children and then we tried to make your language and we tried to eliminate your language that God gave you, and the Creator gave you. We didn’t respect you, we polluted your Earth, we’ve hurt you in so many ways but we’ve come to say that we are sorry. We are at your service and we beg for your forgiveness.”

According to USA Today, Chief Leonard Crow Dog, a Lakota spiritual leader, placed his hand upon Clark’s head. “We are Lakota Sovereign nation. We were a nation, and we’re still a nation,” he said. “We have a language to speak. We have preserved the caretaker position.”  The chief added: “We do not own the land. The land owns us.”

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The Black Snake

Although the Army Corps of Engineers announced, yesterday, that it has denied the easement to build the part of the Dakota Access Pipeline (DAPL) at the presently planned location, 1/2 mile from the Standing Rock Reservation border, we know this is not necessarily the final word about the pipeline.  The Corps said more study was needed and suggested that another site for the river crossing needed to be found, indicating that if the proposed more complete environmental assessment is done and finds no significant problems, the pipeline could still receive the final easement at a new location.

What is potentially significant about this delay, though, is that Energy Transfer Partners is facing deadlines they will now be unable to meet.  It is my understanding that failing to meet those deadlines will provide opportunities for the financial institutions backing the pipeline, to withdraw their support.  DNB , the largest bank in Norway earlier got rid of its investment in the pipeline.  Recent efforts here in Indianapolis and around the world have focused on actions asking financial institutions to divest.

For the past century Lakota spiritual leaders have spoken of a vision of a Black Snake crawling through their land, a prophecy that Native Americans say refers to oil pipelines.  This symbol of evil has been blocked, but not defeated,  yet.

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And yet, for all the caution, this decision, like President Obama’s rejection of the Keystone XL Pipeline permit, is perhaps as significant symbolically as for any other reason.  The largest, most profitable industry sector is finally being forced to begin to account for their impacts on the environment and people’s lives.

It was such a stunningly blatant act of environmental racism to acknowledge the environmental concerns of the city of Bismarck, by moving the pipeline away from the city, to the very edge of the Standing Rock reservation.

The inspirational coming together of the Native American tribes has shown, again, the power of spiritual, peaceful, nonviolence campaigns.

This is a template for those of us who are preparing for the consequences of many of the policies the new Republican administration has said it will be trying to implement.  Many of those policies will have oppressive effects on many different people.  The corruption of the political system means we need to employ other tactics to protect ourselves and others, and a commitment to nonviolence and attention to the spirit are how we will be successful, as just demonstrated by all who worked so hard for #NoDAPL.

 

BarackKeystone

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Trevor Noah on DAPL

So often humor is an extremely effective way to get people to listen about a subject they wouldn’t commonly pay attention to, and explain it in such a way that they will quickly but clearly understand.  A brief video clip like the one below can accomplish that within the short attention span so many have today.

The reason for posting this is to suggest that YOU might use this as a way to get people you wish would understand this, to actually listen.  Share the link to this video (below) as widely as you can.

Trevor Noah does an excellent job of discussing the history of U.S. treatment of indigenous people, and the environmental racism of moving the pipeline away from Bismarck, to the Standing Rock Reservation instead.  And destroys the propaganda that pipelines are safe.

But the truly brilliant part was stating the fundamental reason this situation even exists:

“And because we love fossil fuels, the fact is the pipe has to go somewhere. What are we going to do? Just not use oil? Come on, that’s just … possible.”  Trevor Norah, The Daily Show.

Fossil fuel addicts, including anyone who drives a car, are the reason this pipeline is being built in the first place.

He ends with this, implying what a just solution might look like:

“Look, America has spent centuries moving native people’s from place to place. Maybe just this one time you can be the ones who move.”

 

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Experiencing Prejudice

I had always strongly felt that prejudice of any kind was unacceptable while at the same time realizing we all tend to make certain presumptions, often unconsciously.  For example, seeing an obese person I might assume they have bad eating habits and don’t exercise, when, instead, they may have a medical condition that makes weight control difficult.

But there isn’t any similar situation related to prejudice based upon skin color.  Intellectually I have always known that was wrong, and am upset when I hear about that occurring.   Spending time with the KI (Kheprw Institute) community has sensitized me to how very much more frequent and insidious and damaging that is than I had been aware of.

But, like many things in life, you don’t really understand this until you experience it yourself.  I am glad Black friends of mine have openly stated that their automatic initial response is to not trust a White person, not that I didn’t know that, anyway.

This has been greatly exacerbated by the recent election process and result.  I have heard a number of Black people I have come to know and like very much say that every time they see a White person, they wonder if they voted for Trump.  And I have to admit, I wonder the same thing myself, since such a surprisingly large number of people must have done so, which means people I wouldn’t have expected to, did so.  This is perhaps the most damaging result of a campaign that openly denigrated so many “others” in so many ways.

Now I actually know how it feels to be prejudiced against based solely on my skin color.

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