Standing Rock Eviction Notice 2/22/2017

Following is from Joshua Taflinger and No Dakota Access Indy.

Water Protectors at the main camp at Standing rock, Oceti Oyate, have been issued an eviction notice for today, 2/22 by noon MST. After which point, National Guard, Morton County & majority of other North Dakota county police/sheriff, DAPL security paid mercenaries, BIA, and other military and law enforcement agents will descend into the camp to arrest and remove any resistance.  Stay updated on Standing Rock today…. Eviction of camp/Mass arrests scheduled for 2pm (MST) – (3pm – Indianapolis Time)

Some people to follow who are posting updates and live streams:
https://www.facebook.com/nodakotaaccessindy/posts/1378445745561701

There a few hundred people left in the camp who Stand on land that belongs to them legally through Treaty of Fort Laramie (1851). The land that the people will be arrested on today on the charges of trespassing, is land that the U.S. Government gave to the Native American people as reservation land.

There are 100’s of U.S. military veterans at a nearby camp who have vowed to march in and provide a human shield between police/military and the Water Protectors. Today could get intense. Almost every confrontation in this unfolding story has been one of police brutality to unarmed, peaceful, and prayerful people who are standing for clean water and a future for themselves, their children, and their grandchildren.

Cell coverage at the camps is being blocked and limited media has been allowed in. There is a black out on one of the most important stories of our times. Please cover this story to the best of your ability with whatever resources you have available.

This land, like many other areas, was illegally claimed/taken back by the U.S Government because of its’ resource and value.

Standing Rock also represents a people standing up for clean water and a system that RESPECTS the natural environment that WE ALL NEED in order to survive.

Projects like Dakota Access Pipeline destroy all that we need to survive. The pipes break, leak, contaminating the drinking water and land that will take decades if not longer to recover, killing all life.

Check out an incomplete list of pipeline spills in our country just the century: https://en.wikipedia.org/wiki/List_of_pipeline_accidents_in_the_United_States_in_the_21st_century#2017.

Here are more of the wide ranging effects of projects like this: http://news.nationalgeographic.com/2017/01/impact-keystone-dakota-access-pipeline-environment-global-warming-oil-health/

Please Check out the following links for important updates and media recently from Standing Rock leaders:

The woman elders of Standing Rock call out for support and understanding of the illegal actions of the government, corporations, and law enforcement agencies: http://www.huffingtonpost.com/entry/women-standing-rock-video-plea-help-twitter_us_58ac9f9fe4b02eb3a9830c7c

Chase Ironeyes Updates on the legal/illegal proceedings and the upcoming arrest and police invasion expectations: https://www.facebook.com/lastrealindians/videos/1387689587919334/

Outstanding Musical/Audio presentation from Standing Rock by Trevor Hall: https://youtu.be/dyzzEnRR8f8

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Quakers out of Sync with our Environment

Friends, I continue to be deeply concerned about the inconsistency between our testimonies of justice and care for each other and the Earth, and Friends’ continued participation in our fossil fuel centric society.

I recently realized I had pretty much given up on Quakers giving up their cars.  But my time spent with Native Americans over this past year related to #noDAPL reminded me that there are those who do live in a way that honors and respects Mother Earth.

One cannot claim to care for our environment, and yet continue to use personal automobiles.  When will Friends give up their cars?

An Epistle to Friends Concerning Environmental War

Cars as Weapons of Mass Destruction

The Dakota Access and Keystone pipelines would not even be an issue if it wasn’t for our culture’s oil addiction.

Many of you know I gave up having a personal automobile after mine was involved in an accident, nearly forty years ago, for a number of reasons:

  1. Fossil fuels are non renewable.  What we use cannot be replaced, and should be used in a manner that is fair for future generations.
  2. That was before catalytic converters, so there was visual proof of the damage vehicle and power plant exhaust was doing to the air.
  3. It is tremendously wasteful to have a personal vehicle for nearly every person, especially when those cars just sit for over 90% of the time.
  4. The vast infrastructure of roads, bridges, parking garages, etc is also wasteful of resources and contribute to fossil fuel use (asphalt) and atmospheric warming.
  5. Even in those early days of environmental science, the effects of greenhouse gas emissions were known and being seen.
  6. As a scientist I knew what climate deniers were trying to say were lies.
  7. As climate prediction models were developed, they consistently under-predicted the detrimental effects of greenhouse gas emissions, so we realized we needed to be prepared for even greater environmental damages.
  8. As we learned more about feedback loops, acidification of the oceans, melting sea ice, and changing ocean currents, we realized how complex the climate is, and even further dangers from greenhouse gas emissions

I came to the conclusion that it is morally wrong to participate in a lifestyle that was rapidly consuming nonrenewable energy supplies at a rate that would both deny future generations this energy, and would overwhelm our environment in many different ways.

The two main ways an individual has to reduce greenhouse gas emissions is to reduce fossil fuel use for transportation and housing.  Living in a multi-tenant building with as few cubic feet as possible is about the best most of us can do regarding housing energy.  Encouraging the use of renewable energy for the building would also be good.

By far the greatest impact an individual has on greenhouse gas emissions,  under their control, is one’s transportation choices.   Gas powered engines are very inefficient in burning fossil fuel and produce significant greenhouse gas and other harmful emissions.

Friends, we must give up personal automobiles now.

I urge Friends to stop flying anywhere, now.  I urge Friends to change their own lifestyles, even if it means moving somewhere on a public transit line.

I urge our Quaker organizations to discourage travel to meetings, and on the part of their staffs.  We need to work on ways to work  together when we are not face to face.  I hear Friends say over and over, how important it is to meet face to face.  I understand that sentiment, but it is morally indefensible in light of our environmental disaster.

 

 

 

 

 

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What Next?

I’m asking this question now as I consider retirement.  I’m sure this would be much easier if I didn’t love my work and co-workers so much.  But as I’ve turned my attention more and more to “mysticism and activism”, which I spoke about at North Meadow Friends yesterday, it is becoming increasingly clear that I am being called to some new things.  The energy and time devoted to my work is increasingly becoming an issue.  I recently spoke at North Meadow Friends of a specific conflict–between feeling called to go to North Dakota to support the water protectors, and my work at Riley Hospital for Children.  Although there were different reasons given, every person thought I should continue work at Riley at that time, and I did.

But I did turn 65 years of age recently.  We’ve begun discussions of my retirement at the hospital, and it looks like six months notice may provide enough time to get things ready for my departure.  The main issue is that I wrote all of the computer software, and built the hardware systems for the lung function testing systems we use in the lab.  Adding to the problem is there are very few programmers with medical instrumentation experience, so the lab cannot simply hire a replacement.  It looks like I’ll continue to be available to the lab as a consultant.

I’m putting this out there now because you might have the answer to what I do next.  If you have any ideas, please let me know.

  • I’m interested in finding more ways to be attentive to the Spirit, and to be free to put where that leads me to go into action.
  • I will probably use my freedom from a schedule to spend time visiting family and friends at first.
  • There are a number of things that have come to me lately:
    • Riding my bicycle from one Friends meeting to another to learn more about the work of each monthly meeting in Iowa Yearly Meeting (Conservative)
    • Bicycle/photography journeys.
    • Broken Vessels Quaker Ministries
    • Time at Pendle Hill
    • Time/teach at Scattergood Friends School and Farm
      • Work on an IYMC Quaker center at Scattergood
      •  Develop work camps
    • Continue writing and photography
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Dangerous Communications

As we move into an uncertain future with an aggressively repressive Republican administration that is either ignorant of what civil liberties are all about, or is purposely ignoring them as obstacles in the way of implementing their agenda, we can be sure all means, legal and illegal, of spying on us will continue to be employed.

Anyone who has been involved in activism for any length of time becomes aware of this, and finds ways to deal with it.  Most of us become resigned to not being able to do much about it other than be conscious of our own communications.  There were more important things to worry about.

From the beginning of the Keystone Pledge of Resistance, everything we did was done openly, knowing we were being monitored.  Many of us felt this openness was an important aspect of that campaign.  Quakers, also, don’t like to be less than open and honest.

But we are living in different circumstances now, and need to think of how our communication might place others in jeopardy. 

This applies specifically to situations involving those under threat of deportation.  We need to be constantly vigilant that we don’t endanger those we are trying to help.  We must avoid using people’s real names, photos, locations, meeting times, or descriptions of events or actions.

We must assume that every cell phone call and text message, every email, every social media post, is being cataloged by domestic surveillance forces.

But it goes far beyond that.  Computer hackers can turn on the cameras and microphones in your computer, cell phone, and television.  Appliances like refrigerators, washing machines, thermostats, home security cameras, etc., can be activated and monitored remotely.  I don’t know the extent to which this is currently being done.  If not widely, it will become more widespread soon.

Be aware that what you do and say in your own home may well be monitored if you are anywhere near your cell phone, computer, television, home security camera, refrigerator, etc.

Public security cameras, networked together, will continue to be deployed.  That, along with continuous tracking of where we are by our cell phones’ GPS,  provide continuous records of who is where, when.

The other part of this is that security/political forces are very aware of the crucial role social media is playing in resistance/organizing efforts.  We have seen how live video feeds were blocked from the water protectors in North Dakota.  I anticipate social media platforms will be forced to block certain content, or be taken down altogether.

We need to be developing different means of communicating.  This is not the place to share about that.  But I would urge you to discuss this, face to face, with your local allies very soon.  When you meet to discuss this, I would encourage you to make sure there are no cell phones, computers, tablets, televisions or appliances in the room.

 

 

 

 

 

 

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Corporate Mysticism / Activism

As I wrote yesterday, this Sunday I will be leading a discussion related to the intersection of mysticism and activism.

The definition of mysticism is:

1 : the experience of mystical union or direct communication with God
2 : the belief that direct knowledge of God or of spiritual truth can be achieved through deep meditation          Merriam-Webster dictionary

Quakers are then, by definition, mystics.

When thinking about mysticism, I think most of us think in terms of individuals.

Yesterday I discussed the wide spectrum of possible intersections between mysticism and activism for an individual.

circlesapartlabeledbigintersection

But Quaker meeting for worship is a group mystical experience.

Is it possible to think of the corporate mysticism of a Quaker meeting, and a corporate meeting activism?  From my experience, most Quaker meetings have many members who are deeply involved in the social justice work they are called to do, and are supported by the meeting in their efforts.

corporatecircles

But I have the feeling it is much less common for the whole meeting to be working together on a specific issue or project.

This is actually the premise of the new American Friends Service Committee (AFSC) program, Quaker Social Change Ministry (QSCM), to help the meeting come together in its approach to social justice work.  North Meadow Circle of Friends participated in the pilot year of this program last year.

combinedcorporate

https://www.afsc.org/QSCM

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Intersection of Mysticism and Activism

This Sunday I will be leading a discussion related to the intersection of mysticism and activism at North Meadow Circle of Friends.  As I said during meeting for worship last week, I appreciate these opportunities to spend time focusing on subjects such as this.

I’ve come to realize this is a very interesting title, because the degree to which mysticism can intersect with activism seems to cover the whole spectrum.

Some people seem to be nearly entirely engaged with one or the other, with no intersection at all.  From reading early Quaker history, I have the impression a number of Quakers were totally focused on mysticism, and warned about becoming involved with the secular world.  I think there are Friends today who believe the same.

On the other hand, I have the impression many activists today have no connection to mysticism.  This isn’t necessarily because there isn’t a desire to make a spiritual connection, but that many don’t know where to look when traditional, organized religion doesn’t work for them.  That is why I put some work into trying to make what Quakers have to offer spiritual seekers easier to find, by setting up the Facebook page, Quakers Welcome Spiritual Seekers, and the twitter account, @quaker_seeker.

circlesapartlabeled

For others, there are various degrees to which the two overlap.

Finally, is it possible for the two to completely overlap each other?

circlesaoverlain

I believe what has been happening in my own life has been working to make the two completely overlap.  I have on the one hand been paying even more attention to what the Spirit is telling me.  And at the same time, re-orienting my activism to be focused on doing what I am being informed to do by my spiritual life.

My new “normal” for the past several years has been to wake up each morning and ask “What are we doing today?”

I will be interested to hear what people have to say about this during the discussion.

 

 

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We Need Visions

I’ve been thinking this seems to be a time when so many people seem lost and unsure of what the future holds.  I think what we need now are visions of what the future might look like.   Something to engage the heart and soul.  Something concrete to work toward now.

In terms of activism, if we can come up with positive visions of a better future, that will be how we get more people involved in building such a future. The Kheprw Institute (KI) has been an excellent example of this.

What if we had photographers, musicians, poets and other writers, podcasters, painters, sculptors, dancers, faith leaders, politicians, children, students, teachers, retirees, business owners, police and firemen, etc. all create how they see the same subject, in their own medium?

And then all the various works that were produced were exhibited all together in the same place, to the extent possible.

Taking this idea further, I was thinking the focus of the work described above could be symbolic of our present situation, maybe a run-down neighborhood. A combined vision like that above of a specific block of the city might show how various people see that. This could show what the present looks like, and provide the starting point from which to begin to build the future we would like to see.

That could then be followed by having the same artists and people repeat the exercise, only this time producing their vision of how they would like to see this city block transformed in the near future.

Maybe a store owner would work with an artist to paint a mural on the wall of the store.  Maybe a local business would sell the music or other artwork of local artists.  Maybe a community space for telling stories, playing chess, creating artwork could be created.  A community garden would be a great part of the new neighborhood.

An array of solar panels could provide basically free electricity to residents and businesses.

Rain barrels for every home in the neighborhood could help water a garden in every yard.

A 3D printer could produce needed products.

Local internet service could be created.

Computer/cell phone applications could be created to address community issues.

Emergency medical technicians and other health care providers could have a space in the neighborhood to provide basic medical care.

Policemen could have a community space and presence, for community policing, getting to know the neighbors.

Retirees and those unemployed could provide child care and education.  Community schools and classes would provide an opportunity to provide quality education, including spending much time in the community, learning about, and providing leadership opportunities.

What does the future look like to you?

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North Meadow Circle of Friends Defunds DAPL

North Meadow Circle of Friends, the unprogrammed Quaker meeting I attend in downtown Indianapolis, decided during Meeting for Business yesterday to close the meeting’s bank account at Chase bank, because of the bank’s funding of fossil fuel projects, including the Dakota Access Pipeline.

Friends, we (#NoDAPL) are asking you and your meetings to see if your bank is funding the DAPL, and to close those accounts.  This may ultimately be what stops the pipeline.  Of course, decreasing fossil fuel consumption would also help.

defunddapl2

Defunding the pipeline is becoming increasingly important as the Republican administration continues to try to force the construction of the pipeline.

A Federal judge will hear arguments to stop construction while the numerous legal challenges continue.

When I shared this news with those of us involved in local efforts to support #NoDAPL via Messenger, I received responses from everyone in the group wthin minutes, all with “thumbs up”, along with “Nice!” and “Thank you for your work”.

Here is a post from my friend, and the main leader of our local effort, Joshua Taflinger, of the White Pine Wilderness Academy yesterday.  At the present time, Joshua is at Standing Rock.

I have met and am proud to have stood with some of the bravest, heartfelt, and most spirited humans on this planet the past 2 weeks at Standing Rock.
In an environment with snipers scoping, missile launchers aimed, thermal scans from overhead flying military aircraft, and the ever threat of fully armed military forces invading, beating us down, and throwing us in a box….. I have experienced more love, compassion, respect, integrity, heart, reality, strength, faith, sharing, selflessness, sacredness, and guts than any thing I can compare.
Proud to know and Stand with all my relations on the front lines of our last hopes of a future for ourselves, our children, and all future generations.
It always has been and always be your choice, your power to Stand for what is right, no matter what…
Thank you Brandi Herron for your Love and support!
Stand with me!
Stand with us!
Love you

 

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Kheprw Institute Community Discussions

I’ve written a lot about the Kheprw Institute (KI).  This community devoted to mentoring Black youth has been a great source for me, and North Meadow Friends, to learn more about environmental and other social justice issues, and how to rebuild communities that have been devastated by economic collapse, racism, and the lack of resources.

KI has been willing to partner with North Meadow Friends as part of Quaker Social Change Ministry.

One of the great things KI does is hold open community book discussions as a way to stimulate conversations about our situation and what can be done about it.

Today we will be continuing a discussion of Grace Lee Boggs’ book, The Next American Revolution.  I’m glad to be able to share this short video, where KI members discuss this.  The video opens with Imhotep Adisa, director of KI, speaking.

 

The Next American Revolution: Sustainable Activism for the Twenty-First Century by Grace Lee Boggs, Scott Kurashige

“The next American Revolution, at this stage in our history, is not principally about jobs or health insurance or making it possible for more people to realize the American Dream of upward mobility. It is about acknowledging that we Americans have enjoyed middle-class comforts at the expense of other peoples all over the world. It is about living the kind of lives that will not only slow down global warming but also end the galloping inequality both inside this country and between the Global North and the Global South. It is about creating a new American Dream whose goal is a higher Humanity instead of the higher standard of living dependent on Empire. It is about practicing a new, more active, global, and participatory concept of citizenship. It is about becoming the change we wish to see in the world. The courage, commitment, and strategies required for this kind of revolution are very different from those required to storm the Winter Palace or the White House. Instead of viewing the U.S. people as masses to be mobilized in increasingly aggressive struggles for higher wages, better jobs, or guaranteed health care, we must have the courage to challenge ourselves to engage in activities that build a new and better world by improving the physical, psychological, political, and spiritual health of ourselves, our families, our communities, our cities, our world, and our planet. This means that it is not enough to organize mobilizations that call on Congress and the president to end the wars in Iraq and Afghanistan. We must also challenge the American people to examine why 9/11 happened and why so many people around the world understand, even though they do not support the terrorists, that they were driven to these acts by frustration and anger at the U.S. role in the world, such as supporting the Israeli occupation of Palestine and dictatorships in the Middle East and treating whole countries, the peoples of the world, and Nature only as resources enabling us to maintain our middle-class way of life. We have to help the American people find the moral strength to recognize that—although no amount of money can compensate for the countless deaths and indescribable suffering that our criminal invasion and occupation have caused the Iraqi people—we, the American people, have a responsibility to make the material sacrifices that will enable them to begin rebuilding their infrastructure. We have to help the American people grow their souls enough to recognize that because we have been consuming 25 percent of the planet’s fossil fuels even though we are less than 5 percent of the world’s population, we are the ones who must take the first big steps to reduce greenhouse emissions. We are the ones who must begin to live more simply so that others can simply live. Moreover, we urgently need to begin creating ways to live more frugally and more cooperatively NOW because with times getting harder, we can easily slip into scapegoating “the other” and goose-stepping behind a nationalist leader, as the good Germans did in the 1930s”

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Google Finds Quakers and Spiritual Seekers

This past New Year I was thinking about how to let spiritual seekers know about the resources Quakers could offer them.  I wrote about how I assumed one of the main ways seekers would look for answers would be by Internet searches.  When I searched for “Quaker spiritual seeker” January 1, 2017, the list below (except for the first entry) was all that appeared.

So I created the Facebook group, Quakers Welcome Spiritual Seekers, and the twitter account  @quaker_seeker

I’ve been adding content to both since.

I was curious to see if this would be found by Internet search now.  The results tonight, February 11, 2017, are listed below.

The reference to the blog post about the Facebook page appears at the top of the list.  I was hoping a link directly to the Facebook and twitter pages would appear, but this blog post has the links to those.

Success!  Spiritual seekers can now find Quaker resources when then they do Internet searches.

google-quaker-spiritual

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