Nonviolence Is Essential

Adherence to nonviolence is essential for healing our communities and our environment.  This is true for both moral and strategic reasons.

The recent chaos in Charlottesville demonstrates the error of some of those opposing the white supremacists using violence themselves.  President Trump attempted to use that to minimize the blame on the supremacists, which has now emboldened them. Some of the anti-alt-right protestors justified using force as self defense and protection of clergy who were under attack.

Unfortunately a leader of the AntiFA (anti fascist) movement indicated force is justified to oppose fascism.  This is alarming and wrong.  As we work with others to resist white nationalism it is crucial that we promote, teach and train others about nonviolence.

Former NBC New anchor Tom Brokaw described the nonviolent civil disobedience actions of Martin Luther King and the civil rights movement as some of the most moving things he had seen when he was talking about what happened in Charlottesville recently.  This shows the impact of the example of those who adhere to nonviolence.  This respect is usually true even for those who are the subject of the nonviolent campaign.  One of the primary goals of nonviolence is to help those involved in injustice see things differently, and change themselves.

The strict discipline of the water protectors at Standing Rock was a moral victory, and ignited a global movement of support that continues today.  Everyone who went to Standing Rock was required to attend nonviolence training sessions.

Below is an amazing video of Nahko Bear performing at the Water Protectors Youth Concert Sept 8, 2016 just four days after they were attacked by dogs. He says the resounding message he hears again and again during his travels around the world is:

“Remember that nonviolent direct action is the way to a successful revolution. And that is a hard one, because they are so bad (chuckles). When they come at us you just want to hit ’em, you know? Just sit with that. I know it’s tough. They’re going to try to do everything they can to instigate you. But remember what we’re here for. We’re here to create peace for our Mother. We’re not here to create more violence.”

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The Answer Is You

Many of us are bewildered and dismayed by how our society has come to the point where white supremacy, hate and Nazi symbols are on open public display.  And how the president and his administration are enabling this.

Our governmental systems have been eroded in many ways for many years.  Gerrymandering has made many of our voting districts unfairly represent one party or another.  Money in politics has made serving corporations instead of people what drives many politicians.  Many of those corporations, and an unconscionable and growing proportional of our Federal budget is related to militarism.  Our increasingly warlike foreign policy has devastated many countries and fueled the rise of terrorism.  Many other corporations are involved in the fossil fuel industry, which has purposely mislead the public about the climate change, actively worked against the transition to renewable energy, and promoted invasions of other countries for their oil.

Both political parties have made their goal winning for their side, instead of crafting legislation that benefits the country.  Too often judicial appointments are made on the basis of ideology.  Our system of checks and balances is no longer very effective.

We allowed corporations to buy newspapers and media outlets, whose content is too often driven by ideology and the need to make profits.  Many of our educational systems degraded to the point where we no longer have an informed citizenry.  Political dissent has been criminalized, and militarized police and private security forces are employed against protesters.  Entire segments of our population are imprisoned by blatantly disproportional sentences.

As a society we have fundamentally failed to provide for the basic needs of a significant number of people.  We have not adapted our economic system to changes in automation, unemployment and the rise of the service industry in a way that ensures everyone has the resources they need for food, shelter and healthcare.

All of these things have fed into our current social, economic, environmental and political crises.

These things do not happen unless large segments of the population allow them to.  The Nazi symbols should remind us that millions of people were exterminated, and millions of others died in the second world war, because the people kept silent and allowed it to happen.

We are in the situation we are in now because not enough of us spoke up, and it was allowed to happen.

We can complain about the alt-right, the Trump administration, etc.  We can and should protest nonviolently, write letters to the editor, lobby our representatives.  But change will only happen when the populace engages.  You can help your friends and neighbors do so.

A nonviolent response is absolutely essential.  The water protectors at Standing Rock ignited a global movement of support with their incredibly disciplined commitment to nonviolence.  Unfortunately violence from some of those opposing the white supremacy rally was used by the president to deflect much of the criticism of the alt-right.  This should be a lesson learned.

There aren’t going to be easy answers or quick fixes to these long standing, fundamental issues.  The problem is much deeper than President Trump.

But we are the answer, and nonviolence is key.  Core to nonviolence is examining ourselves first, seeing what changes we need to make in our own lives.  And secondly, the goal is not to defeat, but instead to convince others to join in common cause.

As  Rev. William Barber said in his amazing speech at the Democratic National Convention, we need to be the “moral defibrillators” of our time, and “shock this nation with the power of love”.

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Engage

I realize how fortunate I have been to have had experiences with diverse communities over the past six or seven years in Indianapolis.  These have been immensely educational.  When I said as much during one of my last meetings with the Kheprw Institute (KI) community, Alvin said “we’ll send you your diploma,” to much laughter.  And that was yet another appreciated experience, of a group of such diverse people working and laughing together.

To review, for those who aren’t familiar with my experiences, I began to be involved with the Indianapolis social justice community about five years ago, with the Keystone Pledge of Resistance.  That Internet driven campaign resulted in being trained to organize and execute acts of nonviolent direct action related to the Keystone XL Pipeline permit.  I met and worked with activists from the Rainforest Action Network for several years on that project.  And I was part of a network of environmental/social justice activists who came together in Indianapolis as part of this campaign.  We worked hard together, providing training sessions to bring others in our area into the movement, holding public rallies, writing letters to the editor.  What was fascinating was how these people continued to engage in other social justice activities together after the Keystone permit was denied by President Obama.

It was also because of an Internet organized event that I first made contact with the Kheprw Institute community that I’ve written so much about.  This being a community focused on mentoring and empowering black youth and environmental justice, I began to learn some of what it is like to be black in America today.  When you see a mother break down in tears as she describes her fear every time her child leaves the house, you learn something that can’t be taught in a classroom.

I was glad the Quaker meeting I attended in Indianapolis, North Meadow Circle of Friends, wanted to participate in a new program of the American Friends Service Committee (AFSC) called Quaker Social Change Ministry (QSCM) for many reasons.  The goal of this program is to get Quakers to be out in the community and working together with a community that is experiencing injustice now.  North Meadow Friends were so fortunate that the Kheprw Institute was willing to partner with us.

One of the most important things QSCM taught us is how important it is to wait and listen to those you are working with.  To first understand what the new situation is that you are getting involved with.  To learn what the issues and needs are, and what that community wants to happen, i.e. to support that community, not try to provide solutions.  Looking back on it, this seems so logical, but that was not the approach that was usually used in the past.  Too often social justice groups would go into a situation with their own ideas and plans, which often were not what the people they intended to help actually needed.

These lessons were very useful when I got involved with the efforts to support the water protectors related to the Dakota Access Pipeline.  I was glad to be able to be in a supporting role as Native Americans held ceremonies and prayers in Indianapolis.  This is my hope related to engaging with Native Americans here in Iowa, why I wanted to attend the Meskwaki Powwow.

With the gifts of this kind of education come the responsibility to share what you have learned.   I knew there would be challenges when I returned to Iowa with its rural culture and lack of diversity.  I knew many of the Friends in the predominately white Quaker community that has been my religious community all my life, even though I’ve lived at a distance, haven’t had the benefit of these educational experiences.  Every one of them care deeply about social justice and peace, and work very hard on these issues.  A number have had experiences with diverse communities.

But on the whole, I think many are in the situation I was in before I was blessed with the experiences I’ve tried to describe above.  You just don’t know what it is that you don’t know.

I knew that moving to Iowa when I retired recently was going to be a challenge in many ways.  I dearly miss those I’ve grown so close to as we worked together in Indianapolis.  And as I began to learn what I hadn’t known, I become even more aware of what a problem lack of diversity is for people living in the Midwest.  The increasingly visible killing of unarmed, black people by police, the militarization of our police forces, the poisoning of water to save money, or for oil company profits, and what occurred in Charlottesville last weekend make it increasingly urgent that white people learn more about people of color, and Indigenous people in America today.

I haven’t been to a white privilege conference but I’m sure they can be helpful.  But from my experience, what white people really need to do is seek opportunities to be with, work with people of color.  Prison work, like the Alternatives to Violence Project (AVP) would be a possibility.  Engaging with predominately black or Hispanic churches and their work would be another.  Or working with an AFSC project, and/or having your meeting engage with Quaker Social Change Ministry.

One important caution is to not do this expecting the people in these communities to use their time and energy to educate you.  Instead, as you wait and listen, you will learn.  Listen for opportunities to contribute, but don’t offer unsolicited help.  See yourself as a resource and friend, but not a leader.

If your life is not currently blessed with a diversity of people, you are missing so much.  If you are wondering what you can do in the wake of Charlottesville, Ferguson, children going to bed hungry, find ways to actually be in the communities experiencing injustice.  We have to get out of our comfort zones, because these comfort zones are a large part of the problem of race in America today.

 

 

 

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Meskwaki Powwow

I am so glad I was able to attend the 103rd annual Meskwaki Powwow at the Meskwaki Indian Settlement, near Tama, Iowa, this past weekend.  I appreciated my father being willing to go with me, since I don’t have a car.  Besides the beauty and pageantry of the dancers and costumes, I was so impressed with how welcome all of us who attended were made to feel.

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103rd Meskwaki Powwow

I first learned about this event when Donnielle Wanatee spoke with us at Iowa Yearly Meeting (Conservative) last month during the panel discussion “Building Bridges With Native Americans, Resisting the Dakota Access Pipeline.”  During that discussion Donnielle invited us to attend the powwow.  I wanted to do so as a way to continue to build the bridges that this panel discussion was part of.  The bridge building had been occurring prior to this discussion, as Peter Clay (who was also on the panel) and other Iowa Friends had been involved with various efforts to resist the Dakota Access (Bakken) pipeline.  One Iowa Yearly Meeting (Conservative) Friend, Marcia Shaffer, had been arrested in an act of nonviolent civil disobedience related to this.

Peter and other Quakers had also been connected to the work of Christine Nobiss, chair of Indigenous Iowa, who helped form Little Creek Camp and was also on the panel at Yearly Meeting.

I hoped attending the Meskwaki Powwow would be a way for me to develop some relationships myself, and find more ways for Iowa Quakers to continue to work on addressing our environmental disaster.  I have been powerfully affected by connections I was blessed to make with Native Americans and others when I was living in Indianapolis.  The past year or so we have worked to support the water protectors.  Links below describe some of that.

I had also hoped to contribute by sharing photos I planned to take at the Powwow.  Being aware of issues regarding photos and cultural appropriation, I checked to see what was expected by sending an email to the Powwow.  I received a kind response saying it was fine to take photos during the dances and ceremonies, but to ask for permission to take other photos.  I noticed the email was signed by David Wanatee, and with subsequent email exchanges found he is the brother of Donnielle.  David also asked if I would share some photos on the Powwow’s Facebook page, which I had planned to do, and did.  You can see that album here.  As a result of those photos being on the Powwow’s Facebook page, there have been over 100 “likes” and a number of “shares” of the album, and some “friend” requests.  Numerous people made comments and tagged people in the photos.  Hopefully this will help to build bridges for further work together.

I had also shared the links below with Donnielle, David and Christine to try to give more background regarding my interest in connecting with them.  To put it briefly, I have been disappointed in Quaker’s lifestyles related to the environment, especially regarding the use of personal automobiles.  And I have been deeply, spiritually affected by my experiences with Indigenous peoples over the past couple of years.  I believe Quakers would do well to create more bridges with, and follow the leadership of Indigenous peoples.

https://kislingjeff.wordpress.com/2017/08/08/environmental-crisis-for-dummies/

https://kislingjeff.wordpress.com/2017/08/07/settler-colonialism/

https://kislingjeff.wordpress.com/2017/08/06/we-must-reconnect-with-our-indigenous-roots/

https://kislingjeff.wordpress.com/2017/08/04/we-are-all-indigenous/

 

 

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Listen

Who isn’t dismayed and discouraged today?  Who isn’t weary of the anger, strife, hatred, isolation?  Who doesn’t feel they haven’t found ways to do enough to make things better? No one seems to want to hear what anyone else has to say anymore, even though our lives are full of endless chatter.

I humbly suggest we need to really listen, to ourselves and others.  We know in our hearts what is right.  If we can just break out of what have become our preconceptions and really listen to our heart, we will know what we need to do.

Then we need to have the courage to do that.  Be brave.  Take risks.  Tell your truth to those whose good opinion you are afraid of losing, once they are actually listening to you.  Listen to their truth.  “Courage is fear that has said its prayers”– Karle Wilson Baker.

We know that every person knows within themselves what is right.  The way forward is to encourage everyone we come into contact with to listen to their own heart, and for us to actually hear them express that.  And consider changing ourselves based on what we hear.

Giving others the gift of being heard is how we build community.  Building community is how we create the world we want.

 

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Korean War Memorial

Below are some photos I’ve taken from trips to Washington, DC, usually to attend Friends Committee on National Legislation (FCNL) Annual Meetings.   The War Is Not The Answer campaign is one of FCNL’s many projects.

The ghostly, life size statues of soldiers at the Korean War Memorial give an eerie feeling of being closer to war.  The thousands of names of the Vietnam War Memorial are a stark reminder of the terrible cost of war.

I was especially struck by this photo.  I imagine these soldiers looking out at the wall of the names of so many of their friends and comrades, wondering why we never learn the lessons of history.

 

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Soldiers gazing out at the Vietnam War Memorial wall

 

For those who believe in peace, please don’t give up now.  I believe in the power of prayer and the spirit.  I also believe we are the instruments of God’s will.  I recently heard a phrase that was new to me–“you cannot be the hands of God unless you put yourself in God’s hands.”

As Nahko Bear sings in “Directions”:

Grandfather, I’m calling on you
Need your guidance now
Grandmother, I’m calling on you
Need your guidance now

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Speak for Peace

In these days of an escalating war of words and tensions, especially related to North Korea, Friends are urged to actively promote peace in any way they can.  Following is from the report of the Peace and Social Concerns Committee that was just approved at this year’s annual meetings of Iowa Yearly Meeting (Conservative) Quakers.

We grappled with what it means to be peacemakers in a violent society. U.S. politics have descended into deadlocked ideologies, neglecting real imperatives.  Our country has expanded its military operations around the world and militarized its local police.  State sanctioned violence has killed unarmed people.  Denying basic needs for clean water and air, food, housing, education, safety and medical care is also violence.

The witness and commitment of the Water Protectors at Standing Rock inspire us, as does the support for them from Indigenous Peoples all over the world.  Nahko Bear, a Native American activist and spiritual leader, told the gathering of youth who had been attacked by dogs the message he was given repeatedly as he traveled around the world: “remember that nonviolent direct action is the way to a successful revolution.”  An Iowa Conservative Friend was arrested in nonviolent action protesting the Bakken pipeline in Iowa.

Stories collected by Don Laughlin remind us of the witness of Iowa Quakers who were imprisoned for refusing to participate in the military. We seek ways to share these stories with the wider community.

Members of our Committee were encouraged to study the new book calling for national nonviolent direct-action, The Gandhian Iceberg, by Chris Moore-Backman, who sent us the following message:

I pray that Quakers and others will move to hold bold action far above the careful crafting of right answers. In the end Jesus’ teaching is simple. Letting go of our attachments to our personal status quos is the catch. Intellectual rigor and discernment has its place, of course, but only – I believe – in service to direct, loving action and sacrifice.

We accept the admonition of the Rev. William Barber, who called for us to be the moral defibrillators of our time; to shock the nation with love and justice; to remember that Jesus was a brown skinned, Palestinian Jew; to return to the public square.  We encourage Friends to provide witness with peace vigils in public squares and to speak out in print and social media and legislators’ offices.

In 2006 the Yearly Meeting approved the following Minute:

Basic to Quaker belief is the faith that the same Light we recognize in our own hearts illuminates the souls of all other people.  This belief leads us to seek nonviolent means of resolving conflicts at all levels— interpersonally, within communities, among nations—and to work for justice as a basis for lasting peace. We find ourselves bound in many ways as citizens of the United States to policies of our government which are abhorrent to us and in violation of our most deeply held beliefs.  Our efforts to encourage our government to establish policies that will lead to peace and justice here and around the world have not been adequate to bring about the change which is so urgently needed.  The destructive forces unleashed in our world threaten the future of all people and the planet itself.  Throughout our history, Quakers have at various times found ourselves called to suffer for beliefs which have placed us in opposition to our government.  Based on this history of courageous witness, we challenge Friends to now consider participating in nonviolent civil disobedience.

This call is even more urgent today.  We encourage Friends to discern how they are called to bear witness for peace and justice and to support each other in doing so.

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War Is Not The Answer

This gallery contains 11 photos.

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Environmental Crisis for Dummies

The title was intended to refer to the DUMMIES series of books, that usually explain topics in a concise and clear manner.  I hope the following will explain why I have been writing so much about Indigenous peoples lately.

  • Plant photosynthesis produces oxygen and absorbs carbon dioxide
  • Rainfall keeps soil hydrated for plant growth, and water supplies clean and replenished
  • Humans and animals need oxygen, food and water to survive, and they exhale carbon dioxide, and produce organic waste
  • Human and animal waste can fertilize the soil
  • Keeping consumption of food, oxygen and water within the limits of the earth to replenish them, and production of wastes, including carbon dioxide, within the limits of the earth to process them, will maintain a livable, sustainable environment
  • Fossil fuels (such as coal, oil and natural gas) were discovered to be dense, easily transported sources of energy
  • There are limited supplies of fossil fuels and clean water
  • These energy sources powered the industrial revolution, which produced pollution and greenhouse gases
  • Greenhouse gases trap heat, increasing air and water temperatures
  • Refined oil (gasoline) stimulated the widespread production and acquisition of personal automobiles
  • Mechanized agriculture and fertilizer produced great quantities of crops for food
  • Human populations have grown at exponential rates, in part because of this increased food production
  • Populations in industrial societies moved to urban areas to work in factories
  • Economic systems made it possible for more people to own larger homes, which were air conditioned as well as heated, consuming more fossil fuels
  • The increasing populations, industrial processes, electricity generation and numbers of automobiles began to overload the air and water with greenhouse gases
  • Urban populations lost touch with the natural environment
  • A social philosophy of dominance prioritized personal gain, and disregarded the overconsumption of resources, and runaway production of greenhouse gases
  • Our environment is now dangerously out of balance.
  • Consumption of resources and energy, and resulting production of wastes and greenhouse gases have many detrimental effects that have us on a path to human extinction
  • Greenhouse gas emissions must stop now, meaning the use of fossil fuels must stop now, if we are to have any chance of long term survival
  • The social philosophy of dominance has to end
  • Government regulations to protect the environment are needed
  • Reforestation is important
  • Coal plants must be shut down
  • No more fossil fuel infrastructure should be built
  • Economic development must sanction environmental harm
  • Mass transit networks must be developed
  • Communities must be redesigned to be walkable
  • Renewable energy development must be promoted, and priority given to those areas that have suffered from fossil fuel industry
  • Returning to honoring Mother Earth, protecting the water, air and land is absolutely critical now
  • We must follow the lead of Indigenous peoples, who know how to do this, without delay.  Indigenous peoples have continued to maintain a lifestyle that does respect the environment, and a spiritual culture that honors the Earth.  It is this spiritual approach perhaps more than anything else that will help us find a way forward.

 

 

 

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Settler Colonialism

Continuing on the topic of Indigenous peoples that I’ve been writing about, the concept of settler colonialism came up in a radio interview I did last year with Ra Wyse and Aghilah Nadaraj, also associated with the Kheprw Institute (KI).  I was talking about the work we had been doing related to the Dakota Access Pipeline resistance in Indianapolis, when Aghilah brought up settler colonialism as not just something from the past, but continuing today.  Ra, a history teacher, expanded on the topic.

The other concept that came up in the interview was that the goal of what we were doing was to follow the lead of the Native American water protectors.  This is also a core concept of the Quaker Social Change Ministry program that North Meadow Friends were involved with, in partnership with the Kheprw Institute,  i.e. that Friends should be very careful to listen, and follow the leadership of the communities they are engaging with in their social justice work.

Here is a slideshow of images from some of our Dakota Access Pipeline events in Indianapolis, including the audio from that radio interview.

Settler colonialism is a form of colonialism in which the imperial power oversees the immigration of settlers who consent to imperial authority, often driven by the desire to eliminate any indigenous presence in the territory, by a variety of means, ranging from violent depopulation of the previous inhabitants, to more subtle, legal means such as assimilation or recognition of indigenous identity within a colonial framework.   https://en.wikipedia.org/wiki/Settler_colonialism

 

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