Video from Magical Day of Activism

Yesterday I showed photos of the many people who have been involved in social and environmental justice efforts here in Indianapolis, gathered together to support the Standing Rock water protectors and raising awareness about the dangers of the Dakota Access Pipeline and fossil fuels.  An online album of all of the photos can be seen here.

What was moving to me was not only this gathering of like minds, but the spirit of the occasion.  Peace and love of the Earth.  Many prayers were offered.  People asked Grandfather to help us find a way forward.

My Quaker Friend Jay Robinson offered this:  Kia kaha a Māori phrase used by the people of New Zealand meaning stay strong.

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A Magical Day of Activism

Today was simply a magical day.  Our local No Dakota Access Pipeline Indy group came together on the grounds of the Eiteljorg Museum of American Indians and Western Art, in the middle of downtown Indianapolis, for our second demonstration to support the water protectors of Standing Rock, to stop the Dakota Access Pipeline.  (First demonstration here)

What blew me away was how many people I’ve been connected with in so many different ways over the past 4 or 5 years all showed up.  I’ve been writing about (1) activism and (2) getting out in the public square, and that totally happened today.

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Joshua Taflinger(center with hat) and Brandi Herron (megaphone) are the primary organizers, from the White Pine White Wilderness Academy.

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Matt Shull, founder of White Pine Wilderness Academy.

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My ALWAYS present activist buddies from our years as Action Leaders of the Keystone Pledge of Resistance, Jim Poyser of Earth Charter Indiana and (left) and Ted Wolner who teaches at Ball State University.  I’m on the right.

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John Gibson (Sustainable Indiana) and Judy Voss were also involved with Keystone (here with Jim Poyser).

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Briana Dines (with Brandi Herron) has just returned from Canada, where she was involved with Indigenous people.  She had been involved in Keystone here prior to that.  She told of her experience of visiting the Standing Rock camp recently.

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Wayne Moss (white hat) and Amanda Shepherd (center) also worked with Keystone.

I was really happy to see so many Quakers from North Meadow Circle of Friends, where I attend.

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Fred White, who attended Scattergood Friends School, Gilbert Kuhn, and David and Dinah Duvall.

Not there today, but other North Meadow Friends attending the first demonstration are Shannon Effler and Kevin Angell.

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On the right is my friend Jeff Howell who is involved with social justice issues, such as living wage, and a bicyclist and photographer.

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Katie and Annie Glass walked from their apartment in my neighborhood.  Katie told me she and Derek just purchased an electric car, which they charge at Derek’s work from a renewable energy electrical source!  Derek developed the Sustainability Indiana website that aggregates the blogs of organizations and people who work on sustainability issues in Indiana.

I was introduced to Derek by our local AFSC staff person, Erin Polley.  Our first project was the creation of a video to tell people what the Keystone Pledge of Resistance was all about.

What is really exciting is that Derek held an online brainstorming session earlier this year for ideas to expand the Sustainability Indiana website for greater community activism and engagement tools.  I was glad I got to be part of that.  He recently implemented some of those ideas.  One of the main ones is a mind map that contains Circles based upon subject area.  Then projects and events are linked to the mind map.  This allows others to look for the subject they are interested in, and find which groups are working on that subject.  For example, I’ve been adding these #NODAPL events there.  Today Joshua was telling me that as he has gotten involved with organizing these #NODAPL events, he realized these various groups and people are not connected to each other.  I then shared Derek’s new tool with him, and we plan to start using it to increase the interconnections of our activist community in Indiana.  WOW!!

 

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Sad State of Politics

Last night’s Presidential “debate” was a new low for the state of politics in our country, at least in my lifetime.

As Rev William Barber has been saying, there are some issues that are not a matter of left versus right, or liberal versus conservative, but rather right versus wrong.  As he puts it, we have a “heart” problem in America, and we are called to be the “moral defibrillators” of our time.

This makes me even more grateful for the work of the Friends Committee on National Legislation, (FCNL), that continues to work tirelessly for legislation that supports justice for all.  And the work of the American Friends Service Committee (AFSC) and its international work for peace and justice (both are Quaker organizations).

We can lament that our political system is broken and corrupted.  But our choice is either to give up and do nothing, or try to somehow fix what is broken.  Despite how political districts have often been drawn to dramatically favor one party or the other, if we still believe in a participatory democracy, we need to vote.  Even in these apparently “safe” political districts, elections are often won by a handful of votes.

There is so much that is discouraging about the current state of political affairs.  But we still, at this point anyway, have the mechanisms in place for peaceful political change.  If we don’t vote…

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An Epistle to Friends Concerning Environmental War

“It matters little what people say they believe when their actions are inconsistent with their words. Thus we Friends may say that we care for our environment, but as long as Friends continue to consume fossil fuels, our Peace and Environmental Justice Testimonies will fail to speak to humankind.   Let our lives speak for our convictions.  We may not be able to change how others use fossil fuels.  But we can try to change our own lives.  We must be ready to accept the sacrifices involved if we hope to make a real testimony for Peace and Environmental Justice.  We must make Environmental Justice a way of life in a society that embraces fossil fuels.”

You can sign this Epistle here.

Despite the highly successful disinformation campaigns by those who profit from fossil fuels to convince people otherwise, how greenhouse gases work is a scientific fact.  The reasons the planet Earth supports life are because of the presence of oxygen and water, and greenhouse gases trapping appropriate amounts of heat from the sun.

Homeostasis is the concept that variables are regulated in a way that dynamic systems remain relatively stable and constant.  The amount of greenhouse gases (carbon dioxide and methane) in the atmosphere have, until recently, remained fairly constant, resulting in stable air and water temperatures.

But the invention and widespread use of automobiles has upset the homeostasis of our environment, significantly overloading our air and water with carbon dioxide.  Vastly increased amounts of greenhouse gases are increasing air and water temperatures, which have multiple effects.  Warmer air holds more water, removing more water from the soil, leading to droughts and wildfires, and then to torrential rainfall in other areas.  Glaciers melt, raising sea levels and reflecting less solar energy.  More carbon dioxide absorbed by the ocean increases acidity, killing marine life.  Warmer waters add more moisture to the  air and contribute to heavier rainfall.

There is a significant time delay between when a dose of greenhouse gas is added, and when the effect of that is seen.  It is estimated that this climate lag takes around forty (40) years!

Our water supplies continue to be contaminated from extreme fossil fuel extraction, and the pipelines used for their transport.   The potent greenhouse gas methane is released by fracking, and earthquakes are caused by the fracking processes.

We are at war against our environment.  Every drop of fossil fuel we burn is shooting a weapon that targets and damages our environment.

The usual response is something like “I know I need to reduce driving, but I have to have a car because…”  We no longer have the luxury of that choice.

A moral response begins from the knowledge that we can not add another single molecule of greenhouse gas to the atmosphere now.

We have to figure out what it will take for us to live without a car today. Communities need to be redesigned so that essential businesses and services are within walking distance.  Inter and intra-urban mass transit systems must be rapidly developed.  While that is happening we need to use shared electric powered vehicles.  We have to stop building and using gasoline powered vehicles.

Otherwise we are soldiers in a war firing weapons at our environment, and killing the Earth.

You are invited to sign this Epistle here.

 

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Visual Presentation – Activism

Here is a link to a SWAY presentation I created and named Peacebuilding, which is a visual presentation of many of the things I’ve written about recently regarding activism.

https://docs.com/jeff-kisling/3889/peacebuilding

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Reflections on Activism 2

“It matters little what men say they believe when their actions are inconsistent with their words. Thus we Friends may say that all war is wrong, but as long as Friends continue to collaborate in a system that forces men into war, our Peace Testimony will fail to speak to mankind.   Let our lives speak for our convictions.  We may not be able to change our government’s terrifying policy in Vietnam.  But we can try to change our own lives.  We must be ready to accept the sacrifices involved if we hope to make a real testimony for Peace.  We must make Pacifism a way of life in a violent world.”    An Epistle to Friends Concerning Military Conscription.  [signed by Iowa Yearly Meeting (Conservative) Friends Roy Knight and Don Laughlin, and others].

“We Friends may say we care for our environment, but as long as Friends continue to use personal automobiles, we will fail to speak to mankind.”  Jeff Kisling, 10/8/2016

Something similar should be said about racial and economic justice.

To me, activism comes down to working to live our own lives as consistently with our beliefs as we possibly can.

The course of my life was powerfully affected by growing up in the Bear Creek community of Iowa Yearly Meeting (Conservative).  When I was born in 1951, that community had just come through a period when nearly 20 Quaker men had been imprisoned for refusing to cooperate with the military draft.  The community came together to support the families of those men while they were imprisoned.  Scattergood Friends School had to deal with losing teachers.  The depth of that commitment and willingness to accept the consequences shaped the course of my life.

I previously wrote that my refusal to own a car hadn’t caused a single person, that I know of, to give up theirs.  But there were a number of things that did happen, besides the effects on my personal life.

Especially during those years when many were denying how severe the problems of greenhouse gas emissions were, almost universally the response, when I said we needed to stop burning fossil fuels, would be “well you drive a car, don’t you?”  Being able to say no, I do not, may not have changed any minds, but did refute their argument that it just wasn’t practical to live without a car.  This happened over and over again during the many times we would be out in public trying to raise awareness as part of the Keystone Pledge of Resistance.

I have also written a number of times about my first meeting with the KI (Kheprw Institute) community.  Besides their primary focus on mentoring Black youth, they have a very strong commitment to protecting our environment.  I hadn’t anticipated, but quickly realized, that initial meeting was basically an interview to see if they thought I was someone they would be comfortable accepting into their community.  When continued probing indicated their interest was not in what I might say, but what I had actually done, being able to talk about refusing to own a car was what evidently convinced them to let me join them.  As I’ve written many times, that, too, has been a life changing experience for me.

 

 

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Reflections on Activism

Yesterday I wrote of how seeing the video of Palestinian children being tortured by Israeli soldiers bothered me so much I couldn’t sleep.  When something affects me that strongly, I guess I hope that others will share the concern and we can work on ways to address the situation.

The decided lack of response when I wrote about that caused me to consider, once again, what the point of activism is.  One of the things I learned from Alvin at KI is to ask, “what actually changed as a result?”

I don’t think anyone remains an activist very long if they measure what they do by immediate effects.  What most often “actually changes” is more likely to be other people’s awareness, which may lead them to some sort of change in their lives, and/or an action that does result in a measureable change, like passage of a certain piece of legislation, or change in public policy.  And we ourselves often aren’t aware of those things happening as a result of our initial action.

One example relates to our weekly peace vigil.  Week after week it can seem we are invisible.  And then, one day walking through the library, a librarian, seeing a sign I’m carrying, will ask if I’m going to the vigil, and express appreciation for that.  Maybe she will someday say or do something herself as a result of her awareness that there is a community that continues to support peace efforts

Another example might be my refusal, for the past 40 years, to own a personal automobile, mainly for environmental reasons.  I don’t think I’ve convinced a single person to give up their car.  But in this particular case, what “actually changed” was my entire lifestyle.  Rather than being much of a hardship, my health has greatly benefited by years of running as a means of transportation (and pleasure and mental health).  My photography has developed to a much, much greater extent than it ever would have otherwise, since I nearly daily carry my camera as I walk to and from work.

Probably most importantly, things I do for activism are crucial for my spiritual health.  Trying to live and act in accordance with our beliefs is fundamental to how I believe we should live our lives.  What “actually changes” is a deeper sense of connection to God.  What effects that might have beyond myself are beyond my control.  But I think God often finds ways to use our witness.

 

 

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I Can’t Sleep After Watching This

It’s 2:45 A.M. and, as I suspected, I can’t sleep after watching the video Detaining Dreams earlier.  I saw this video with a group of concerned people that our local American Friends Service Committee (AFSC) staff person, Erin Polley, had gathered together related to AFSC’s No Way to Treat a Child (NWTC) campaign.  I caution you to not let your children see this, it is that disturbing.

Last year I had heard of the Israeli military detaining and imprisoning Palestinian children, but it got lost amidst all of the other things going on.  At the time I wrote the following letter to the editor thanking my Congressman, Andre Carson, for signing a letter to Secretary of State John Kerry about this.

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 But I didn’t realize how bad the situation was until I saw the video last night, in which four Palestinian children describe how they were taken from their home by Israeli soldiers and imprisoned and interrogated to try to coerce them to confess to something they didn’t do, such as throwing stones at soldiers.  They were tortured, beaten, stripped naked and left in cold rooms, in solitary confinement.  It is chilling to see the haunted look in their eyes as they describe what happened, in some cases as their parents looked on, helplessly.  Their parents describe how the children were changed after that.

We are planning to have some public events to show this video, and an event with a panel to discuss this.

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Indiana Under Pence

I avoid engaging in personalities, but Governor Pence misrepresented how things are in Indiana in the Vice Presidential debate last night.

The title reflects my experience, since I feel oppressed by many of the things the Pence administration has done here.  Pence is an example of the success of ALEC, the American Legislative Exchange Council, a right wing conservative organization that has targeted state legislatures throughout the United States, successfully creating supermajorities of Republicans, as we have in Indiana, and Republican Governors, which allows them to create laws promoting their agenda.  One of the first things they did was redraw the legislative districts making it nearly impossible for Democrats to get elected in many of them, although Democrats have been guilty of this, too.

Perhaps the most glaring example of this was the so-called Religious Freedom Restoration Act, which legalized discrimination against the LGBT community.

His refusal to allow a clean needle exchange program resulted in an AIDS epidemic in some parts of Indiana.

For a long time he refused Medicare expansion in Indiana, even though the Federal government would pay for it.

He has systematically defunded public education by aggressively promoting vouchers and charter schools.

It is offensive to hear him talk about the $2 billion dollar surplus, which does exist, because that money should have been used to help fund education, infrastructure and other programs.  Our highways are in such disrepair that a bridge collapsed on Interstate 65, closing 50 miles of the highway.

The latest example was his illegal refusal to accept Syrian refuges in Indiana, which was declared illegal by a Federal Court, and just recently by a Federal Appeals Court.  Most concerning is that in the debate last night he continued to insist that he was right, and implied that would be the policy of the Trump administration should they ever get elected.  That is in line with Trumps messages, that he would not respect the legal process.  That is one of the most concerning things about the Trump/Pence team.  This is even more concerning because Trump obviously does not understand how government works, so it would fall on Pence to do the actual administration.

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The Revival

The idea of revivals is far removed from my Quaker experience, but I attended one last night.  I rode my bicycle about 6 miles to a large church on the north side of Indianapolis that eventually completely filled with people–a rough estimate would be 700 or so.  This is related to the Moral Political Organizing Leadership Institute Summit I attended in August, where Rev William Barber taught us about the national campaign for the Revival: A Time for a Revolution in Moral Values.   These events are live streamed and also recorded.  You can see last night’s event here.

We are obviously in a time of crisis.  The list of injustices goes on and on.  Rev Barber and this campaign effectively summarize this as a problem of the “heart”, and this campaign calls us to be the “moral defibrillators” of our time.  I am hopeful this is the beginning of something similar to the faith community engaging in the civil rights struggles of the 1960s.

The initial call to action is to get out the vote for the November elections.

The following is from the Litany, another foreign concept to me, but illustrative:

Leader:  Martin Luther King said, “There comes a time when silence is betrayal.  The truth must be told.”

Today we stand as truth-tellers witnessing to the pain and suffering caused by the injustices within our community and across the country.  We gather to declare that we need a moral revival, a radical revolution of values.  And we call on the prophets of old from the sacred texts of the world’s religions who proclaimed:

Congregation:  “This is what the Lord says:   Do what is just and right.  Rescue from the hand of the oppressor the one who has been robbed.  Do no wrong or violence to the foreigner, the fatherless, or the widow, and do not shed innocent blood in this place.”  Jeremiah 22:3

As with these sacred texts, we, too proclaim revival across this land as we sound the alarm and join hand in hand.

Leader:  We join voice with voice until all are heard and arm in arm until all are seen.

All:  Hallelujah, Thine the glory.

Hallelujah, Amen.

Hallelujah, Thine the glory.

Revive us again!

Friends, I hope you will find opportunities to join with others in your faith community to engage in this movement.  Rev Barber says we need to take our sanctuaries out into the streets, and he has been a great example of that, beginning with the Moral Mondays movement and ever since.  This is why I’ve been writing about getting back into the public square.

We won’t be silent anymore.

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