Great Transportation Conspiracy

I was fascinated and disgusted to learn about the Great Transportation Conspiracy from Sheila Kennedy’s blog this morning.

In 1949 National City Lines were convicted in Federal court for destroying the electrified rail and electric bus transit systems in 44 American cities.  Beginning in 1937, National City Lines engaged in a nation wide campaign to induce cities to get rid of their electrically powered streetcars and trolley-buses.  They did this with aggressive financing to instead buy buses built by General Motors, burning Standard Oil gasoline, and using Firestone rubber tires, the three companies leading the conspiracy.

“When National City Lines would acquire a transit system, the trolley rails would be ripped up, the overhead wires would be cut down, and the system would be converted to buses within 90 days.”  Brooklyn Historic Railway Association

“Mass transit didn’t just die, it was murdered”  Jonathan Kwitny, Harpers Magazine, 1981

http://www.brooklynrail.net/images/NationalCityLinesConspiracy/Harpers_Magazine_Feb_1981.pdf

StreetcarConspiracyHarpers

 

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Fundamental Choice

Despite the deluge of information, facts and opinions we are immersed in, we are each faced with one simple choice at this moment in time:

Are we going to continue to participate in a society that is consuming resources at a much greater rate than they can be replenished?  Are we going to continue to base our choices on material gain and profit, knowing we are destroying the systems that support us in the process?

Are we deliberately going to continue to satisfy our material desires, knowing that will deprive future generations?

 

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Deal With Fear

It seems to me that fear is at the root of so many of the problems we are facing today.

People fear:

  • Physical threats
  • People they feel threatened by
  • Unknown

The following is from the movie After Earth.  As often happens, art provides thought provoking messages.

“Fear is not real. The only place that fear can exist is in our thoughts of the future. It is a product of our imagination, causing us to fear things that do not at present and may not ever exist. That is near insanity. Do not misunderstand me, danger is very real, but fear is a choice.”

I like that statement because it highlights that people’s fears are often baseless.

Fear may be an appropriate response to physical threats (danger).

But fear of the unknown is common.  We have all been conditioned to function in the society we are part of.  Much of that involves learning what is acceptable, including the consequences of breaking the rules.  Intimidation, to invoke fear, is commonly how society maintains order.  Society aims to maintain itself, the status quo, and sees change as a threat.  Tensions related to social justice often arise when some members of a community feel change is needed, either to correct an existing wrong, or to address new or changing situations.

Fear of people who look or act or believe differently than we do is a variation of fear of the unknown.  But this is especially hard for me to understand.  I love the Native term ‘all my relations.’  We are all human beings, all related.  The differences among us should be celebrated, not feared.

The current political climate is actively manipulating people’s fears in order to get them to accept a political agenda.  Using fear to divide us, and distract us from political corruption.  Because we have allowed our government to be corrupted by money.  As long as various groups are fighting among themselves, they will be distracted.

The immigration issue is about fear of others.   Immigrant workers are needed by our economy, not a threat to it.  Our birth as a nation of immigrants, that welcomed other immigrants, is completely ignored in the face of the fear that one among them might be a terrorist.

This is the real danger of fear–that it makes so many willing to deny our ideals if we feel our safety is threatened.

It is ironic that giving in to fear by demonizing refugees and by military/drone strikes (with so many civilian casualties) dramatically increases anti-American sentiment, making us much less safe.

Fear, and convenience, has also been at the root of climate denial.  In retrospect it shouldn’t have been surprising that as increasingly threatening news of climate change appeared, people retracted more and more into their shells of denial, fearing changes in their known circumstances.  Making it nearly impossible to consider rational responses.

We continue to have a choice.  We can continue to hide in fear.  Or we can choose to bravely face reality, and move on to work on solutions.

If we are to overcome the problems we face, we need what I have called a sense of universal responsibility rooted in love and kindness for our human brothers and sisters.
In our present state of affairs, the very survival of humankind depends on people developing concern for the whole of humanity, not just their own community or nation.  —Dalai Lama

 

 

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No Longer Taken For Granted

Our evolving environmental disaster can no longer be denied or ignored.  The status quo is neither just, moral, or survivable.

In the preface to Coming Back to Life: The Updated Guide to the Work that Reconnects by Joanna Macy and Molly Young Brown, the Dalai Lama of Tibet writes:

We take the existence of clean air and water, the continued growth of crops and availability of raw materials, for granted. We know that these resources are finite, but because we only think of our own demands, we behave as if they are not. Our limited and self-centered attitudes fulfill neither the needs of the time, nor the potential of which we are capable.
If we are to overcome the problems we face, we need what I have called a sense of universal responsibility rooted in love and kindness for our human brothers and sisters.
In our present state of affairs, the very survival of humankind depends on people developing concern for the whole of humanity, not just their own community or nation.

The coming together of indigenous communities around the world to support the water protectors at Standing Rock is an example of this, of how we need to be thinking and working together now to address the calamities rapidly approaching.

If we glance forward just 30 years, our future outlook is shocking and unbelievable. The United Nations estimates that, due to carbonic acidification and rising temperatures (both driven by burning fossil fuels), there will be no fish in the oceans by 2048, over one-quarter of humanity will be displaced or dead due to sea level rise, war, and violent weather; there will be 50 percent less fresh water available; and significant portions of the Earth will be uninhabitable due to extreme temperatures.   

One of the shared world views of this new coalition is that all oppressions are one and the same. There will be no life-sustaining society without massive atonement, reparations, and healing. There will be no heart-unity between all peoples without the end of extraction industry and the pillage of the Earth, cultures, species, and ecosystems that humbly and majestically sustain all of us.    Ethan Hughes, The Case for Mass Civil Disruption and Resistance: The story of how 15 intentional communities and experiments came together to form a national coalition to defend life, come hell or high water

The gathering of 15 intentional communities to discuss this conclude the following three interrelated things are needed:

  • Holding actions in the defense of life (nonviolent direct action)
  • Transforming the foundations of our common life (creating a life-enhancing society)
  • Fundamental shift in perceptions and values (self-transformation)

The Indigenous Women of the Americas, in their Treaty Compact of 2015, ask all of us to:
● commit nonviolent acts of civil disobedience where destruction is occurring until it is stopped.
● continue these acts until “business as usual” is halted and life on Mother Earth is safe for generations to come.

“Business as usual” currently is war on Mother Earth and against any peoples trying to resist extractive practices, and economic systems that enslave entire populations.  We have to change what is “usual” now.  We have to live our own lives as examples of care for the Earth and everyone living on it, and for future generations.

 

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Gay Stories

In these times when “others” of any kind are under attack by the Republican administration and its supporters, I appreciate it even more when stories appear that embrace diversity, instead.

As I’ve written, I just love the movie “Moonlight“.   I’m really glad it won the Academy Award for Best Picture.

Then last night, Chicago Med had a really nice story related to a couple of gay, black teenagers.

Unfortunately the culture wars, intolerance and oppression continue.   There are a few who object to a “gay moment” in the Disney movie, “Beauty and the Beast”.  When will people stop judging others?

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Albuquerque Friends Meeting Offers Sanctuary

Albuquerque Friends Meeting announced it will be providing sanctuary for a Honduran immigrant grandmother at risk of deportation because of incomplete documentation.  She was afraid to go to a routine check-in at the U.S. Immigration and Customs Enforcement (ICE) agency last week, because ICE had detained and arrested her once before in 2010.

“We believe that sanctuary is a manifestation of faith and action,” Tina Kachele, the clerk at the Albuquerque Friends Meeting House, explained. “We’re following on the tradition in the faith community, on our own tradition as Quakers, and our more recent work in the last couple of years.”

https://www.facebook.com/afscnm/

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Republican Military Budget

The new Republican administration has said, and reports indicate, the budget that will soon be released will dramatically expand military spending by 10%, that is, 54 billion dollars!  Even worse, the New York Times writes about the lack of a plan to support that budget, “Trump’s Military Budget Without A Plan”.

This continues the ongoing imbalance, shown below, of over a third (37.5 %) of our tax dollars going to pay for current and past wars.

This comes in the face of increasing needs in the areas of social and environmental justice.  The money for the military expansion will have to be provided by cutting funds elsewhere, i.e. in social safety net programs, and for Federal programs and employees.

What does this say about the current Republican administration’s plans for future military operations?   What message does this send about foreign policy?

Does this represent your values?

feferalbudget2015taxdollars

https://www.fcnl.org/documents/4

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Speaking at #noDAPL

Below is video from Friday’s Standing Rock Solidarity Rally, beginning with Brandi Herron speaking of things we are thankful for.

That is followed by my remarks about how I came to refuse to have a personal automobile.  I had said that I would speak about the Keystone Pledge of Resistance.  But I felt I needed to provide the background for that first.

In “The More Beautiful World Our Hearts Know Is Possible”, Charles Eisenstein writes, “an activist will inevitably find herself working on the level of story. She will find that in addition to addressing immediate needs, even the most practical, hands-on actions are telling a story. They come from and contribute to a new Story of the World.”

After that story, I talked about the Keystone Pledge of Resistance, and offered training for anyone interested in organizing or learning more about nonviolent civil disobedience and direct action.

 

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Disconnect from Nature

“People who are involved with nature would not build pipelines.”  Joshua Taflinger.

I’ve been thinking about the truth of that statement.  Joshua is one of the main organizers of our local #noDAPL efforts, and is involved with the White Pine Wilderness Academy, which is part of a national network of wilderness schools.

One of the things that makes Scattergood Friends School and Farm such an amazing educational institution is the integration of the farm and prairie into the community and academic life of the school.  Thinking back on my time there, I realize many of us were raised on farms or in rural communities, and didn’t really appreciate how different the experience must have been for our classmates and teachers from cities and urban areas.

Re-connecting with nature is a major focus of the work of the Kheprw Institute (KI) as well, with their aquaponics system, rain barrel production, composting, community gardening, and operation of a food coop.

Besides being raised on farms in Iowa, where I learned about the practical aspects of nature and farming, I was also very fortunate that our family vacations were camping trips to our national parks, where we were amazed by the beauty and majesty of the mountains, plains, canyons, lakes, and rivers.

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Long’s Peak    Rocky Mountain National Part    Colorado

I clearly remember sitting on my bicycle in a cloud of smog in downtown Indianapolis (this being in the early 1970s, prior to catalytic converters) and being horrified by the mental image of Long’s Peak in Rocky Mountain National Park, completely obscured by smog.

It was that image that made me realize I could not buy into the personal automobile culture, so I haven’t had a car for the past 35 years.

One of the many things I’ve been learning even more about during this past year’s work related to #noDAPL, is the deep integration of the natural and spiritual worlds in Native life and culture.

“No matter what they ever do to us, we must always act for the love of our people and the Earth.  We must not react out of hatred against those who have no sense.”   John Trudell

“Those who have no sense” include those who are disconnected from nature.

Re-connecting ourselves, and especially our youth, with nature and the Spirit is vitally important today and for our future.

 

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#noDAPL Thanksgiving

A smaller group of #noDAPL supporters gathered on the lawn of the Indiana State Capitol building this brisk, windy, sunny Friday afternoon.  This gathering was in solidarity with the national #noDAPL march in Washington, DC, today.

People made new acquaintances and connected with each other.

Again, Joshua Taflinger and Brandi Herron helped lead the informal event.  Brandi began by speaking of many things to be thankful for.

Numerous speakers told of their local work related to environmental and social justice.

Then we gathered in a single, complete circle.  And introduced ourselves to the people next to us.  We talked about these being the ways we connect with each other, and build networks and communities.

We talked of continuing this work.

Ending with a song of thanks.

 

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